

Jesus became a curse for me on the Cross and blotted out the Handwriting Of Ordinances against me. I ask you to cleanse, heal and deliver me. I renounce them and am truly sorry for participation.

I confess my sexual sins and ask you to place them under Your Blood. Rejection: Fear of Rejection, Self Rejection īitterness: Resentment, Hatred, Unforgiveness,Īnti-Submissiveness and all other related demons and their works. I command the families of Rejection, Bitterness and Rebellion to come out as your name is called:

I command the spirits to manifest, identify and reveal themselves. I ask this in The Name Of Jesus Christ: Lord, Master and Saviour. Please forgive me for rejection, bitterness and rebellion against others and God. I forgive those who have rejected me, and been bitter and rebelled against me. Finally, go through the remaining lists of demons as needed.

A “deadly” sin thus suggests a grave and destructive act. A capital crime or punishment, for instance, involved the loss of life, or the head, metaphorically. The head leads the body as the capital vices, chief among them pride and greed, lead to further immorality.Ībout a century after Aquinas published Summa Theologica, capital meant “deadly” in English. In his influential 13th-century text Summa Theologica, Christian theologian Thomas Aquinas further expounded on the seven deadly sins, which he called “capital vices.” To Aquinas, the seven deadly sins were the cause of all other offenses: “In this way a capital vice is one from which other vices arise.” Capital comes from the Latin caput, “head,” Aquinas explains. Broadly speaking, the seven deadly sins function as ethical guidelines. For his list, Gregory drew from the ideas of Evargius Ponticus, a fourth century Christian monk who identified eight evils humans should resist. While the concept of an inventory of moral offenses has roots in antiquity, Pope Gregory I first enumerated the seven deadly sins in the late sixth century.
